Williston Northampton and Local History . . . Your History!

Un-Alma Mater

by Richard Teller '70, Archivist

Happy new year from the Williston Northampton Archives!

Not long ago someone asked about school songs.  She was a bit surprised that Williston has had several “official” alma maters1 — that would be almae matris for the Latin purists among us — over the last century or so.   Many of us recall “God Preserve Our Alma Mater” (insufficiently secular for today’s Williston, and with a controversial tune), “Arise, Sons of Williston” (we’re fully coed; are our girls supposed to sit?), “As We Put Long Years Behind Us” (from Northampton School; includes the line “Our Girlhood Days Are O’er”), and a few others less memorable.  Today’s anthem of record is “O Williston,” also known as “Hail to Williston Northampton.”2  The traditional and ageless “Sammy,” of course, remains ubiquitous.  Long may we cherish it.  Him.  Whatever.

Richard Gregory
Richard Gregory

All these songs share a kind of sentimental reverence.  Well, almost all.  Back in 1966, when Williston Academy was celebrating its 125th anniversary, legendary music teacher Richard Gregory, no doubt cringing over the mawkish encomiums such events tend to inspire, penned the following lyric for the Caterwaulers.  The piece became one of their signature tunes during the sixties and into the seventies.

We need no songs about your Founder.
We mourn no matriarchal elm.
The mists of time that rise around her
Somehow fail to overwhelm.

Five hundred cynics, all austerely
Unsentimental every one.
We’d rather die than speak sincerely,
But when all is said and done,
We do confess we love you dearly,
You old relic, Williston!

The 1966 Caterwaulers
The 1966 Caterwaulers

Continue reading

Loyalty

by Richard Teller '70, Archivist

As the summer of 1953 was ending, the United States was extricating itself from the Korean War.  An armistice agreement had been signed at Panmumjom on July 27, ending active hostilities on the Peninsula but doing nothing to abate the Cold War nor to dampen anti-communist fervor at home.  Indeed, what is now remembered as the Second Red Scare (1947-1954) continued to dominate the political news.  But in quiet little Easthampton it was, perhaps, relatively easy to ignore the issue as a phenomenon centered in Washington, Hollywood, and New York.  Then, just as school was about to begin, Headmaster Phillips Stevens received the following letter:

burke letter
Continue reading

The Congregational Church in Easthampton History

By Rick Teller '70, Archivist

This presentation was given at the Easthampton Congregational Church on October 11, 2014, part of the Easthampton CityArts+ monthly Art Walk.  The text and graphics have been slightly modified for this blog.

The Payson Church, now the Easthampton Congregational Church, on Main Street, with Williston's Old Campus in the background. (Easthampton Congregational Church Archives)
The Payson Church, now the Easthampton Congregational Church, on Main Street, with Williston’s Old Campus in the background. (Easthampton Congregational Church Archives [henceforth ECC]) (Click images to enlarge.)
The Reverend Jonathan Edwards.
The Reverend Jonathan Edwards.

At the time of New England’s Great Awakening, when Jonathan Edwards was pastor in Northampton, Easthampton did not exist.  There were a few landholders in the village of Pascommuck, out on what is now East Street.  Late in life Edwards would recall that around 1730 “there began to appear a remarkable religious concern at a little village belonging to the congregation, called Pascommuck . . . at this place a number of persons seemed to be savingly wrought upon.”

Note Edwards’ phrase, “little village belonging to the congregation.”  In colonial Massachusetts, church and town were interdependent.  One could not exist without the other.  In 1781 Easthampton residents, citing the growing size of their village, petitioned for severance from Northampton.  Attending services in Northampton cannot have been convenient – it was a ride or walk of five or more miles, over roads that barely deserved the name.

Anticipating the success of their request, they began construction of a meeting house on the town common, now the rotary.  However, Southampton, only recently independent and perhaps fearing the dilution of their own small congregation, blocked the petition.  It was not until June of 1785 that the Northampton church agreed to the formation of an Easthampton parish, thus allowing the town of Easthampton to be incorporated.  The following November, 46 adults were dismissed from the Northampton church to form the first congregation in Easthampton.  15 Southampton families followed, and the congregation was formally organized on November 17. Continue reading

F. A. Cannon

By Rick Teller '70, Archivist

Sometimes a document raises as many questions as it answers.  The letter below was found in a file that otherwise contained Samuel Williston’s business receipts from several years surrounding 1870.  We are not even sure of the writer’s name.  My best guess is F. A. Cannon, but it could also be Gannon.  As can be seen in the facsimiles at the bottom of the page, the C or G in the author’s signature is drawn differently than any other capital C or G in the document.  If any reader is expert at handwriting analysis, please feel free to jump in.

Principal Marshall Henshaw (served 1863-1876)
Principal Marshall Henshaw (served 1863-1876)

One surmises that the writer might be a former slave.  He is a railroad worker in Georgia; he has had some education, until the “Legislature countermanded the order.”  In the post-Reconstruction period, many Southern States, including Georgia, actively sought to end the federally mandated programs benefiting African Americans that were imposed following the Civil War.  But we don’t know for sure.  A small number of African Americans enrolled at Williston Seminary as early as the 1870s (see The Center of All Days).  We do not have Principal Marshall Henshaw’s response to the letter.  The fact that it was saved with some of Samuel Williston’s financial records suggests that Henshaw might have referred the request to Williston, who sometimes assisted needy students out of his own pocket. Continue reading

Williston Northampton and Local History . . . Your History!